We see The Rulers of the earth belong unto God. We the people should from thence learn our duty of honour, reverence and loyalty towards The Shields of the Earth. To honour them in our hearts, as those that are worth ten thousand of us, 2 Sam. 18. 3. They were sons of Belial that despised Saul, 1 Sam. 10. 27. To honour them in our aPrayers, for their persons, their lives, their crowns, their government, their victories, their posterity, their salvation, 1 Tim. 2. 1, 2. To honour them in our services, and with our substance, with cheerful obedience, and with willing Tribute, Rom. 13. 7. 1 Pet, 2. 13, 14, 15. Since without them one man would but be bread for another, we should be as the fishes of the sea, the great would devour the small, Hab. 1. 13, 14. bIt was the dignity and practice of the ancient Christians thus to do, as they who write their Apologies against the calumniations of Heathen adversaries do still observe: whereby they did not only ⟨p. 21⟩discharge the conscience of loyal and dutiful subjects to their sovereign, but also of wise and wary Christians towards their profession, thereby putting to silence the ignorance of foolish men, who, either unable, or unwilling, to distinguish between the errors of Christians and their Religion, would have undoubtedly laid the envy of such disobedience, not upon the weakness of the men, but upon the doctrine which they obeyed: as the Apostles, Saint Peter and Paul, do both observe, 1 Tim. 6. 1. 2 Cor. 6. 3. 1 Pet. 2. 15. From which prejudice, Christ hath been so careful to fence and mound the doctrine of Christian Religion, as that in the case of personal liberty, and most natural and just exemption (where the offence upon his not paying thec Tribute of the half ⟨p. 22⟩shekel unto the Sanctuary would have been scandalum acceptum, and not datum,) he yet chose rather to do that whereunto he was not bound, than by standing upon the dignity and liberty of his person (being the Son of God) to draw any envy and calumny upon the doctrine he taught: notwithstanding such envy and imputation would have risen from a scandal unduly taken, without any just reason or occasion given by him, Matth. 17. 24. 27.
Wee see The Rulers of the earth belong unto God. We the people should from thence learne our dutie of honour, reverence and loyaltie towards The Shields of the Earth. To honour them in our hearts, as those that are worth ten thousand of us, 2 Sam. 18. 3. They were sonnes of Belial that despised Saul, 1 Sam. 10. 27. To honour them in our aPrayers, for their persons, their lives, their crownes, their government, their victories, their posteritie, their salvation, 1 Tim. 2. 1, 2. To honour them in our services, and with our substance, with cheerefull obedience, and with willing Tribute, Rom. 13. 7. 1 Pet, 2. 13, 14, 15. Since without them one man would but be bread for another, wee should be as the fishes of the sea, the great would devoure the small, Hab. 1. 13, 14. bIt was the dignity and practice of the ancient Christians thus to doe, as they who write their Apologies against the calumniations of Heathen adversaries doe still observe: whereby they did not onely ⟨p. 21⟩discharge the conscience of loyall and dutifull subjects to their soveraigne, but also of wise and wary Christians towards their profession, thereby putting to silence the ignorance of foolish men, who, either unable, or unwilling, to distinguish between the errors of Christians and their Religion, would have undoubtedly laid the envie of such disobedience, not upon the weaknesse of the men, but upon the doctrine which they obeyed: as the Apostles, Saint Peter and Paul, doe both observe, 1 Tim. 6. 1. 2 Cor. 6. 3. 1 Pet. 2. 15. From which prejudice, Christ hath beene so carefull to fence and mound the doctrine of Christian Religion, as that in the case of personall libertie, and most naturall and just exemption (where the offence upon his not paying thec
- aCyprian. contr. Demetr. tract. 1. Tertul. ad Scapulum, cap. 2. & Apolog. c. 30. 31. Dion. Alexandr. apud Euseb. bist. lib. 7. cap. 10. Aphraotes apud Cassiodor. histor. Tripartit. lib. 8. cap. 4.
- bTheophilus ad Autoliti, lib. 1. Justin. Mart. Apolog. 2. pag. 64. Edit. Paris. 1615. & p. 101. Tertul. Apolg. cap. 30. 34. Tatian. orat. contr. Graecos, pag. 144.Theophilus ad Autoliti, lib. 1. Iustin. Mart. Apolog. 2. pag. 64. Edit. Paris. 1615. & p. 101. Tertul. Apolg. cap. 30. 34. Tatian. orat. contr. Graecos, pag. 144.
- cDe ista enim semisicli pensitatione locum hunc intelligant viri docti. Baron. Annal. Anno. 33. §. 30. 32. Casaubon. Exercit. An. 33. num. 31. Marquardus Freberus apud Scultetum observat. in Matth. cap. 60. Camero Tractat, de Didrachmi•. Tom. 2. pag. 260. Schindler. Lexic. in vocab. […] quam v• nonrite ipsam, Judae• jam subversa, à Romanis stati•• in Tributum annuum mutatam dicat: non enim inter•ersum fuit à Romanis hoc Tributum nisi post deletam urbe• à Tito. teste Josephade Bello Judaico, lib. 7. cap. 26. Villapandus in Ezek. Tom. 3. lib. 2. de Ponderibus & mensuris, cap. 31. Lucas Brugens. in Matth. 17. 24. qubus ex veteribus suffragatur Hilarius. Quisquid autem de Tributi genere statuatur (aliter enim, viz. de causa civililocum hunc explicat dectiss. noster Monta•u•ius in Antidictib. ad Ano. 33. pag. 317. 318.) patet Christum, qu••vis personali & haereditarid dignitate., Heb. 1. 2. I••nunem (doceute Augustino quest. Evangelicarum, lib. 1. quaest. 23.) […] tamen in Doctrinae praedicium jus suum & libertatem asserere.De ista enim semisicli pensitatione locum hūc intelligant viri docti. Baron. Annal. Anno. 33. §. 30. 32. Casaubon. Exercit. An. 33. num. 31. Marquardꝰ Freberus apud Scultetum observat. in Matth. cap. 60. Camero Tractat, de Didrachmi. Tom. 2. pag. 260. Schindler. Lexic. in vocab. quam v nonrite ipsam, Iudae jam subversa, à Romanis stati in Tributum annuum mutatam dicat: non enim interersum fuit à Romanis hoc Tributum nisi post deletam urbe à Tito. teste Iosephade Bello Iudaico, lib. 7. cap. 26. Villapandus in Ezek. Tom. 3. lib. 2. de Ponderibus & mensuris, cap. 31. Lucas Brugens. in