A10659:257
Three treatises of the vanity of the creature. The sinfulness of sin. The life…Three treatises of the vanity of the creature. The sinfulnesse of sinne. The life…
Three treatises of the vanity of the creature. The sinfulness of sin. The life of Christ. Being the substance of several sermons preached at Lincolns Inn: by Edward Reynolds, preacher to that honourable society, and late fellow of Merton College in Oxford.Three treatises of the vanity of the creature. The sinfulnesse of sinne. The life of Christ. Being the substance of severall sermons preached at Lincolns Inne: by Edward Reynoldes, preacher to that honourable society, and late fellow of Merton Colledge in Oxford.
London: printed by Felix Kyngston for Robert Bostocke, 1631
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Examples of this fierceness of nature the Scripture doth give us abundantly. The Jews are for this property compared to a swift Dromedary, or to a wild Ass full 1of desires, that snuffeth up the wind, as the use of Horses is in their lust, and cannot be turned. To a Horse rushing into the battle; 'tis a similitude from the inundation and precipitancy of torrents, that carry down all before2 them. To a backsliding Heifer, whom no bounds can hold, but he will break forth into a large place, and have room to traverse his ways. To a wild A•se, that goes3 where his own will and lust carries him, alone by himself, no Rider to guide him, no bridle to restrain him, no presence of God to direct him, no Law of God to over-rule him, but alone by himself, as his own Lord. With very fierceness they did even weary themselves in 4their way. Notably did this rage show it self in the Sodomites; they reject Lots entreaties, they revile his person, they grow more outrageous, and pressed in even to5 tear open the house. Like where unto was the rage of the Pharisees and Jews against Christ, when he had fully convinced them of their sin, and his own innocency, and they could hold dispute to longer with him, they run from arguments to stones and railings, Thou art a ⟨p. 170⟩Samaritan and hast a Devil. And elsewhere it is said,6 That they were filled with madness at the sight of the Miracles which Christ wrought. Such was the rage of those which stoned Stephen, they g•ashed their teeth, they stopped their ears, they shouted with their voice, they ran with one accord and stoned him: and Saul, who was one of7