A10663:125
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Greek or Hebrew],1 [Greek or Hebrew] [Greek or Hebrew] Though Agamemnon and his gifts you hate, Yet look with pity on the doleful state Of all the other Grecians in the Camp, Who on your Name will divine honour stamp, When you this glory shall to them afford, To save them from the rage of Hectors Sword.
〈non-Latin alphabet〉,1 〈non-Latin alphabet〉 〈non-Latin alphabet〉 Though Agamemnon and his gifts you hate, Yet looke with pittie on the dolefull state Of all the other Grecians in the Campe, Who on your Name will divine honour stampe, When you this glory shall to them afford, To save them from the rage of Hectors Sword.
- 1Iliad. •. 300.
Or whether they be Passions of a different, but not of a repugnant nature; and then the effect is wrought, by revoking some of the spirits, which were otherwise all employed in the service of one Passion, to attend on them; and by that means also, by diverting the intention of the Mind from one deep Channel into many cross and broken Streams; as men are wont to astop one flux of blood, by making of another; and bto use frictions to the feet, to call away and divert the humours which pain the head.
Or whether they be Passions of a different, but not of a repugnant nature; and then the effect is wrought, by revoking some of the spirits, which were otherwise all imployed in the service of one Passion, to attend on them; and by that meanes also, by diverting the intention of the Mind from one deep Channell into many crosse and broken Streames; as men are wont to