Hatred, in general against the whole kind, cunning •ss […], cruelty, running •ver to persons Innocent, violating Religion. Envy, Rejoy•ing at evil. Crooked suspicion, contempt, contumely. p. 137.
⟨image 8⟩Chap. 16. Of the affection of Desire, what it is. The several kinds of it, natural, rational, spiritual, intemperate, unnatural morbid Desires. The Object of the•, good, pleasant, as possible, as absent, either in whole, or in degrees of perfection, or continuance. The most general internal cause vacuity, indigence other causes, admiration▪ greatness of mind, curio▪sity. p. 161.
Chap. 17. Of other causes of Desire, Infirmity, Temerity, Mutability of Mind, Knowledge, Repentance, Hope, of the effects of it in general labour, languor. In special, of rational Desires, bounty, grief, weariness, indignation against that which withstands it. Of vicious Desires, deception, ingratitude, envy, greediness, baseness of Resolution. p. 177.
Chap. 18. Rules touching our Desires. Desires of lower Objects, must not be either Hasty, or unbounded, such are unnatural, turbid, unfruitful, unthankful. Desires of heavenly objects fixed, permanent, industrious, connection of virtues, sluggish desires. p. 190.
Chap, 19. Of the affection of joy or delight, the several objects thereof, corporal, moral, intellectual, Divine. p. 197.
Chap. 20. Of the causes of Joy. The union of the Object to the Faculty, by Contemplation, Hope, Fruition, changes by accident a cause of Delight. p. 203.
Chap. 21. Of other causes of Delight, Unexpectedness of a good, strength of Desire. Imagination, Imitation. Fitness and accommodation. Of the effects of this Passion: Reparation of Nature, Dilatation. ⟨image 9⟩Thirst in noble Objects, satiety in baser. Whetting of Industry. Atmorous unbelief. p. 211
Chap▪ 22. Of the affection of sorrow the object of it, evil▪ sensitive, intellectual as present in it self, or to the mind, by memory, or suspicion, particular causes, effects of it, Fear, Care, Experience, Erudition, Irresolution, Despair, Execration, Distempers of body, p. 221.
Chap. 23. Of the affection of Hope, the Object of it, Good, Future, Possible, Difficult. Of Regular and inordinate Despair. p. 233.
Chap. 24. Of the causes of Hope, Want, and Weakness together, Experience and Knowledge. In what sense Ignorance may be said to strengthen, and know ledge to weaken Hope:
Hatred, in generall against the whole kinde, cunning •ss 〈…〉, cruelty, running •ver to persons Innocent, vielating Religion. Envy, Rejoy•ing at evill. Creeked suspition, contempt, contumely. p. 137.
⟨image 8⟩Chap. 16. Of the affection of Desire, what it is. The severall kindes of it, naturall, rationall, spirituall, intemperate, unnaturall morbid Desires. The Object of the•, good, pleasant, as possible, as absent, either in whole, or in degrees of perfection, or continuance. The most generall internall cause vacuity, indigence other causes, admiration▪ greatnesse of minde, curio▪sity. p. 161.
Chap. 17. Of other causes of Desire, Infirmity, Temerity, Mutability of Minde, Knowledge, Repentance, Hope, of the effects of it in generall labour, languor. In speciall, of rationall Desires, bounty, griefe, wearinesse, indignation against that which withstands it. Of vitious Desires, deception, ingratitude, envie, greedinesse, basenesse of Resolution. p. 177.
Chap. 18. Rules touching our Desires. Desires of lower Objects, must not be either Hasty, or unbounded, such are unnaturall, turbid, unfruitfull, unthankfull. Desires of heavenly objects fixed, permanent, industrious, connexion of vertues, sluggish desires. p. 190.
Chap, 19. Of the affection of joy or delight, the severall objects thereof, corporall, morall, intellectuall, Divine. p. 197.
Chap. 20. Of the causes of Ioy. The union of the Object to the Faculty, by Contemplation, Hope, Fruition, changes by accident a cause of Delight. p. 203.
Chap. 21. Of other causes of Delight, Vnexpectednesse of a good, strength of Desire. Imagination, Imitation. Fitnesse and accommodation. Of the effects of this Passion: Reparation of Nature, Dilatation. ⟨image 9⟩Thirst in noble Objects, satiety in baser. Whetting of Industry. Atmorous unbeliefe. p. 211
Chap▪ 22. Of the affection of sorrow the object of it, evill▪ sensitive, intellectuall as present in it selfe, or to the minde, by memory, or suspition, particular causes, effects of it, Feare, Care, Experience, Erudition, Irresolution, Despaire, Execration, Distempers of body, p. 221.
Chap. 23. Of the affection of Hope, the Object of it, Good, Future, Possible, Difficult. Of Regular and inordinate Despaire. p. 233.
Chap. 24. Of the causes of Hope, Want, and Weaknesse together, Experience and Knowledge. In what sense Ignorance may be said to strengthen, and know ledge to weaken Hope:
