A10663:223
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Chapter 10: Of the Rule of true Love: the Love of God and our selves: similitude to these, the caus…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Their furies were not bounded by their fate, Ones funeral flame the others flame did hate.)
Even so likewise a mans love hath a power to bury his enemies, and to draw unto it self the most backward and differing affections; for being of a transient nature, and carrying forth it self into the person beloved, it usually (according to the condition of other natural Agents) worketh semblable and alike affections unto it self. For besides that, hereby an Adversary is convinced of nourishing an injurious and undeserved1 enmity; he is moreover mollified and shamed by his own witness, his conscience telling him that it is odious and inhumane to repay love with hatred. Insomuch that upon this inducement, Saul the pattern of raging and unreasonable envy, was sometimes brought to relent and accuse himself. And this is the occasion ⟨p. 95⟩(as I take it) of that speech of Solomon; If 2thine enemy hunger, give him bread to eat; if he thirst, give him water to drink; for thou shal• heap coals of fire upon his head. Which, though perhaps,3 with earthy and base minds, it hath a property of hardening and confirming them in their hatred; yet, with minds ingenuous and noble, it hath a clean contrary effect, to melt and purge them. And so the Apostle telleth us, that we love God, because he loved us first; and Mary Magdalene 4having had much forgiven her, did therefore love Christ much. And therefore the Poets counsel is good:
Even so likewise a mans love hath a power to bury his enemies, and to draw unto it selfe the most backward and differing affections; for being of a transient nature, and carrying forth it selfe into the person beloved, it usually (according to the condition of other naturall Agents) worketh semblable and alike affections unto it selfe. For besides that, hereby an Adversary is convinced of nourishing an injurious and undeserved