A10663:237
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Union is of diverse sorts. One, such whereby diverse things are made simply one, either by the conversion of one into the other, or by the composition, or constitution of a third out of the things united, as of mixed bodies out of united Elements, or of the whole substance▪out of the essential parts: Another, such whereby things united are made one after a sort, either by an accidental aggregation, as diverse stones make one heap, or by an orderly and artificial distribution, as diverse materials make one house. Or by either a natural or moral ⟨p. 100⟩inclination and sympathy which one thing beareth1 unto another. And of this sort is that union which ariseth out of love, tending first unto a mutual similitude and conformity in the same desires; and next unto a mutual possession, fruition, and propriety, whereby the mind loving, longeth to be seized of the thing which it loveth, and cannot endu•e to be deprived of it. So Moses prayed, I beseech thee show me thy glory; for the vision of God is the possession of him; and so David, My soul thirsteth for God, when shall I come and appear before him? And this is the foundation of all sorrow, when the soul is dispossessed of that which it loved, and wherein it rested. And this desire of Possession is so great that Love contenteth it self not with the Presence, but even then putteth out its endeavours •nto a nearer, and more real union, as if it would become really One with the thing which it loveth; which is seen in embracings, 2kisses, in the exiliency and egress of the spirits, in the expansion of the heart, in the simplicity and naturalness of all mutual carriages, as if a present friend were not yet present enough. Which kind of expressions of love are thus elegantly described by Homer, when Eumaeus saw Telemachus safely returned home from Sea.
Vnion is of diverse sorts. One, such whereby diverse things are made simply one, either by the conversion of one into the other, or by the composition, or constitution of a third out of the things united, as of mixt bodies out of united Elements, or of the whole substanceout of the essentiall parts: Another, such whereby things united are made one after a sort, either by an accidentall aggregation, as diverse stones make one heape, or by an orderly and artificiall distribution, as diverse materialls make one house. Or by either a naturall or morall