A10663:270
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
—Quanquam lenire dolorem Soland• cupid, & dictis avertere curas, (Multag•ens magnoque animum labefactus amore) Jussa tamen Div•m exequitur.— Though he desired with solace to appease, And on her pensive soul to breathe some ease, (Himself with mutual love made saint) yet still His purposes were sixth to obey Gods will.
—Quanquam lenire dolorem Soland• cupi•, & dictis avertere curas, (Multag•ens magnoque animum labefactus amore) Iussa tamen Div•m exequitur.— Though he desir'd with solace to appease, And on her pensive soule to breathe some ease, (Himself with mutuall love made saint) yet still His purposes were fixt t'obey Gods will.
So then we see what qualification is required in the Object of a just Hatred, that it be Evil, and some way or other offensive, either by defiling or destroying nature: and the Passion is ever then irregular when it declineth from this rule.
So then we see what qualification is required in the Object of a just Hatred, that it be Evill, and some way or other offensive, either by defiling or destroying nature: and the Passion is ever then irregular when it declineth from this rule.
But here, in as much as it is evident that the being of some evil comes under the Will of God; (Is there any Evil in a City, and the Lord hath not done […] ) and our will is to be conformable unto his; it may seem that it ought to fall under our Will too, and by consequence to be rather loved than hated by us, since we pray for the fulfilling of Gods Will.