A10663:286
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Chapter 13: Of the other Causes of Hatred, Secret Antipathy, Difficulty of procuring a Good command…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And the like kind of strange Hatred we may sometimes find amongst men; one mans disposition so much disagreeing from another's, that though there never passed any injuries or occasions of difference between them, yet they cannot but have minds averse from one another; which the Epigrammatist hath wittily expressed.
And the like kind of strange Hatred wee may sometimes find amongst men; one mans disposition so much disagreeing from anothers, that though there never passed any injuries or occasions of difference betweene them, yet they cannot but have minds averse from one another; which the Epigrammatist hath wittily expressed.
Non amo te Sabidi, nec possum dicere quare;1 Hoc tantum possum dicere, Non amo te. I love thee not, yet cannot say for what; This only I can say, I love thee not.
Non amo te Sabidi, nec possum dicere quare;1 Hoc tantum possum dicere, Non amo te. I love thee not, yet cannot say for what; This onely I can say, I love thee not.
- 1Martial.Martiall.
Another cause working Hatred of a thing in the minds of men, is the difficulty and conceited impossibility of obtaining it, if it be a good thing which we either do or ought to desire, which the Casuists call Acedia, being a grief of the appetite looking on a Difficult Good, as if it were evil because difficult; from whence ariseth