A10663:514
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And as it is a means to teach, so it is a means to cure too; for therefore pain is usually made the matter of punishment, that as Men offend by sinful1 pleasure, so they may be amended by wholesome sorrow. [Greek or Hebrew] Cures are usually wrought by contraries.
And as it is a means to teach, so it is a means to cure too; for therefore paine is usually made the matter of punishment, that as Men offend by sinfull1 pleasure, so they may bee amended by wholsome sorrow. 〈non-Latin alphabet〉 Cures are usually wrought by contraries.
- 1Ethic. l. 2. c. 3.
Again, it doth by Experience strengthen and1 harden, making both wise and able, for enduring further calamities, quos Deus a•at, indurat & exercet. 2God exerciseth and traineth those whom he loves, bringing them up non in delicijs sed in castris, not in Paradise, but in a Wilderness. Now as the Philosopher speaketh, [Greek or Hebrew].3 Experience is a kind of fortitude and armour, whereby a man contemneth, [Greek or Hebrew] many things which are indeed, but terriculamenta, scar-crows to ignorant and weak minds. Whereas when pains have wrought patience, and patience experience of an issue and escape, that experience arms the Soul unto more patience in new assaults. For if Gold were a rational creature,4