A10663:522
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quis matrem nisi mentis inops in funner nati Flere vetat? non hoc illa monenda loco est.1 Cum dederit lachrymas animumque expleverit aegrum, Ille dolor verbis emoderandus erit. Who would forbid a Mother then to mourn, When her Sons ashes are warm in his urn? But when she's cloyed with tears, & sorrow's rage Is over, Counsel then may Grief assuage.
Quis matrem nisi mentis inops in funere nati Flere vetat? non hoc illa monenda loco est.1 Cum dederit lachrymas animumque expleverit aegrum, Ille dolor verbis emoderandus erit. Who would forbid a Mother then to mourne, When her Sons ashes are warme in his urne? But when she's cloyd with tears, & sorrow's rage Is over, Counsell then may Griefe asswage.
- 1[Greek or Hebrew] Sophoc. dip. Ty•.〈non-Latin alphabet〉 Sophoc. •dip. Ty•.
Whereas before it doth rather exasperate than allay it. For of all Passions, this of Grief doth lest admit of a simple cure from the dictates of Reason, except it have a time given it too, wherein it may like unto *new Wine, defervescere, slack, and come to its just temper again.
Whereas before it doth rather exasperate than allay it. For of all Passions, this of Griefe doth lest admit of a simple cure from the dictates of Reason, except it have a time given it too, wherein it may like unto *