A10663:606
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And in Scriptures we are often quickened unto1 courage against the Difficulties of our Christian Warfare by the Greatness and the nearness of the Aides, and the Reward which we Hope ⟨p. 262⟩for. Yea, so strong a power hath Hope over the2 Resolutions of men that even the froth, and dream, and fancy of it in drunken men, maketh them as the Philosopher noteth marvellous venturous upon dangers, which Reason and sobriety would have taught them to fear. Solomon tells us of a Drunkard lying on the Top of a Mast, and I have my self seen a Drunken man climb to the Top of a Steeple. Which boldness proceedeth in such men from weakness and wilfulness of self-conceit, and Opinion, for come monly3 that strength, which a Drunken man looseth in his Reason, he gathers in his fancy, and as his judgement weakens, his Opinion increaseth. And we shall never find men more confident in their affirming, then when they know not what they affirm.
And in Scriptures we are often quickened unto1 courage against the Difficulties of our Christian Warfare by the Greatnesse and the nearenesse of the Aydes, and the Reward which we Hope ⟨p. 262⟩for. Yea, so strong a power hath Hope over the2 Resolutions of men that even the froth, and dreame, and fancy of it in drunken men, maketh them as the Philosopher noteth marvellous ventrous upon dangers, which Reason and sobriety would have taught them to feare. Solomon tels us of a Drunkard lying on the Top of a Mast, and I have my selfe seene a Drunken man climbe to the Top of a Steeple. Which boldnesse proceedeth in such men from weaknesse and wilfulnesse of selfe-conceit, and Opinion, for com monly3 that strength, which a Drunken man looseth in his Reason, he gathers in his fancy, and as his judgement weakens, his Opinion encreaseth. And we shall never finde men more confident in their affirming, then when they know not what they affirme.