Where by the way we may observe what Seneca also tells us, that Fear doth usually attend the †beginnings of great enterprises, even in the worthiest men. Which mindeth me of one more, (and that an useful and profitable) Effect of this Passion, I mean *Care, Wisdom, and Caution, which ever proceeds from a Moderate Fear, which is a Dictate of Nature. And therefore the weakest Fishes swim together in shoals, and the weakest Birds build in the smallest and outermost boughs, which are hardest to come unto. And we may observe that Nature hath made the weakest Creatures swiftest: as the Dove, the Hare, the Hart: and the †say that the Hare is very quick at hearing, and sleepeth with his Eyes open, every way fitted to discover danger before it surprise him. For as in Religion, a Fear that is governed by the Word of God, so proportionably in Morality: a Fear grounded by the Word of Reason, is the Principle of Wisdom. As Security and Supineness is the Root of Folly, which Tiberius replied to the petition of Hortulu•, wherein he requested of the Senate a Contribution from the public Treasury to recover the honour of his Family, which now was sunk and began to wither. Industry saith he will languish, Idleness will increase, if no man have Fear or Hope in himself: but all will securely expect a supply from others; in themselves lazy and burdensome ⟨p. 299⟩unto us: and it is the judgement of Tacitus upon one of the wisest Policies, which ever that Emperor practised, I mean his writing to the Legions abroad, Tanquam adepto principatu, as if he were already Emperor, when at home in the Senate he used only Modesty and Refusals, That he did it out of Fear, so wise a Counsellor was his4 Passion unto him. And we find that some * great Commanders have caused their Scout-watches to be unarmed, that Fear might make them the more vigilant. And therefore this Passion is the5 Instrument of Discipline, seasoning the Mind, as ground Colours do a Table, to receive those beauties and perfections, which are to be superinduced.
Where by the way we may observe what Seneca also tels us, that Feare doth usually attend the †beginnings of great enterprizes, even in the worthiest men. Which mindeth me of one more, (and that an usefull and profitable) Effect of this Passion, I meane *Care, Wisedome, and Caution, which ever proceeds from a Moderate Feare, which is a Dictate of Nature. And therefore the weakest Fishes swim together in shoales, and the weakest Birds build in the smallest and outermost boughes, which are hardest to come unto. And we may observe that Nature hath made the weakest Creatures swiftest: as the Dove, the Hare, the Hart: and the †say that the Hare is very quicke at hearing, and sleepeth with his Eyes open, every way sitted to discouer danger before it surprise him. For as in Religion, a Feare that is governed by the Word of God, so proportionably in Morality: a Feare grounded by the Word of Reason, is the Principle of Wisedome. As Security and Supinenesse is the Root of Folly, which Tiberius replyed to the petition of Hortulu•, wherein he requested of the Senate a Contribution from the publicke Treasury to recover the honour of his Family, which now was sunke and began to wither. Industry saith hee will languish, Idlenesse will increase, if no man have Feare or Hope in himselfe: but all will securely expect a supply from others; in themselves l•zy and burthensome ⟨p. 299⟩unto us: and it is the judgement of Tacitus upon one of the wisest Policies, which ever that Emperour practised, I meane his writing to the Legions abroad, Tanquam adepto principatu, as if he were already Emperour, when at home in the Senate he used only Modesty and Refusals, That he did it out of Feare, so wise a Counsellor was his4 Passion unto him. And we find that some * great Commanders have caused their Skout-watches to be unarmed, that Feare might make them the more vigilant. And therefore this Passion is the5 Instrument of Discipline, seasoning the Minde, as ground Colours doe a Table, to receive those beauties and perfections, which are to bee superinduced.
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