A10663:702
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We are apt to be ashamed with our Friends, because their opinion we value, and with our Enemies, because theirs we fear; with our Friends, because they are Grieved; with our Enemies, because they are delighted with that which shames us.
Wee are apt to be ashamed with our Friends, because their opinion wee value, and with our Enemies, because theirs we feare; with our Friends, because they are Grieved; with our Enemies, because they are delighted with that which shames us.
Again we fear in this Regard, Rigid and Severe Men, who are not ready to forgive, not to put Candide and Charitable Constructions upon what we do. Therefore when Cat• was present (who was virrigida Innocentia, a stern and severe1 Censor of the manners of Men) none durst call for the obscene spectacles of their Floralia, being more awed by the Authority of the man, than all lured by the pleasure of the Plays.
Againe wee feare in this Regard, Rigid and Severe Men, who are not ready to forgive, not to put Candide and Charitable Constructions upon what we doe. Therefore when Cat• was present (who was virrigida Innocentia, a sterne and severe1 Censor of the manners of Men) none durst call for the obscoene spectacles of their Floralia, being more awed by the Authority of the man, than al lured by the pleasure of the Playes.
- 1Liv. l. 3•. val. Max. lib. 2. •. 10 Vid. exam lib. 4 cap. 5.Liv. l. 3•. val. Max. lib. 2. •. 10 Vid. eam lib. 4 cap. 5.