A10663:746
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XXX. Of the Affection of Anger. The Distinctions of it. The Fundamental Cause thereof, Contempt. Three kinds of Contempt, Dis-estimation, Disappointment, Calumny.
CHAP. XXX. Of the Affection of Anger. The Distinctions of it. The Fundamentall Cause thereof, Contempt. Three kindes of Contempt, Dis-estimation, Disappointment, Calumnie.
I Now proceed to the last of the Passions, Anger, whereof, in it self a subject of large Discourse, yet being every where obvious, I shall not speak much. I intend not therefore distinctly to handle the several kinds of this Passion, which Aristotle in his Ethics hath given us, awhich are a sharp Anger, and an Hard or Knotty Anger. And Saint Paul who likewise gives us Three kinds of it. Whereof the first I may call a bclose and buried anger, which he names bitterness, the other a violent cburning Anger, which he calls Wrath, and the last a Desiring and pursuing Anger, which seemeth to have it's dderivation from a word which signifies to Desire, and therefore is defined by Aristotle to a be [Greek or Hebrew]. & by the b Stoics [Greek or Hebrew], words of prosecution and pursuit. For these differ not Essentially or formerly amongst themselves, but only in diversity of Degrees, and in order to the diverse constitutions of the ⟨p. 315⟩