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A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Chapter 31: Of other Causes of Anger: first in regard of him that suffers wrong: Excellency, Weakne…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A deep and lasting Discontent is bred To see their Beauties undervalued By a weak wanton Judgement.
A deep and lasting Discontent is bred To see their Beauties undervalued By a weake wanton Iudgement.
It wrought a deep Indignation in the Minds of Power and Wisdom to see a weak and wanton Judgement give Beauty the precedence in their Emulation. Which undervaluing of worth, how much it is able to possess a man with Grief and Fury: the one example of Ahithophel alone may discover, who upon the rejection of his counsel, when he was too low to revenge himself on Absalom, executed his Anger on his own neck.
It wrought a deep Indignation in the Minds of Power and Wisedome to see a weake and wanton Iudgement give Beauty the precedence in their Emulation. Which undervaluing of worth, how much it is able to possesse a man with Griefe and Fury: the one example of Achitophel alone may discover, who upon the rejection of his counsell, when he was too low to revenge himselfe on Absalon, executed his Anger on his owne necke.
The second Qualification of the subject is Weakness and De•ect, when the mind finds it self assaulted in those things, wherein it is most of all Deficient: which Aristotle hath observed, when he tells us, that †Sick men, Poor men and Lovers are commonly most subject to this Passion: It being as great a pain, and a greater contempt to •ub and provoke an old wound, than to make a ⟨p. 325⟩