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A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Chapter 31: Of other Causes of Anger: first in regard of him that suffers wrong: Excellency, Weakne…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Those on the body are clamour (as Saint Paul calls it) in the Tongue, Tumour and Inflammation in the Heart▪ Fire in the Eyes, and Fierceness and Paleness in the Countenance, and a sensible alteration in the whole man. The use or deformity of all which depend upon the subordination of Passion unto Reason, or Dominion over it. For if it be Governed and obedient, there is an excellent use of these alterations in the body (which will not then be permitted to be excessive) namely the testification of our just ⟨p. 317⟩displeasures at an offence received, and the enlivening or sharpening of us (if occasion require to the prosecution of further lawful redress; for1 though I would not have a man in his passion suffer a Metamorphosis, and turn his face into a torment punishing himself as much with Deformity, as his adversary with fear, yet neither can I like that close and dissembled, that politic and stomach Anger, which cunningly shrouds it self under a calm and serene countenance; which being unnatural to this passion (whose property it is, Non insidiari sed palàm agere, not to work by way of Ambush and Stratagem, but visibly) will quickly degenerate into Malice and Rancour.
Those on the body are clamour (as Saint Paul cals it) in the Tongue, Tumour and Inflammation in the Heart▪ Fire in the Eyes, and Fiercenesse and Palenesse in the Countenance, and a sensible alteration in the whole man. The use or deformity of all which depend upon the subordination of Passion unto Reason, or Dominion over it. For if it be Governed and obedient, there is an excellent use of these alterations in the body (which will not then be permitted to be excessive) namely the testification of our just ⟨p. 317⟩displeasures at an offence received, and the inlivening or sharpning of us (if occasion require to the prosecution of further lawfull redresse; for1 though I would not have a man in his passion suffer a Metamorphosis, and turne his face into a torment punishing himselfe as much with Deformity, as his adversary with feare, yet neither can I like that close and dissembled, that politique and stomacke Anger, which cunningly shrowds it selfe under a calm and serene countenance; which being unnaturall to this passion (whose property it is, Non insidiari sed palàm agere, not to worke by way of Ambush and Stratagem, but visibly) will quickly degenerate into Malice and Rancour.