A10663:939
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XXXVIII. Of Errors: the Causes thereof: the Abuses of Principles, Palsifying them: or Transferring the Truth of them out of their own bounds. Affections of Singularity, and Novel courses. Credulity and Thraldom of Judgement unto others. How Antiquity is to be honoured. Affection to particular Objects, corrupteth Judgement. Curiosity in searching things Secret.
CHAP. XXXVIII. Of Errours: the Causes thereof: the Abuses of Principles, Palsifying them: or Transferring the Truth of them out of their owne bounds. Affections of Singularity, and Novell courses. Credulity and Thraldome of Iudgement unto others. How Antiquity is to be honoured. Affection to particular Objects, corrupteth Iudgement. Curiosity in searching things Secret.
The other main Corruption of Knowledge was Error, whereby I understand a peremptory and habitual assent, firmly and without wavering fixed upon some falsehood under the show of truth. It is Aristotle's assertion in his Ethics, that one man may conceive himself as certain of his Error, as another man of his Knowledge: and this indeed is so much the more dangerous Aberration from Knowledge, by how much it seems most yearly to resemble it.
THe other maine Corruption of Knowledge was Errour, whereby I understand a peremptory and habituall assent, firmly and without wavering fixed upon some falshood under the shew of truth. It is Aristotles assertion in his Ethicks, that one man may conceive himselfe as certaine of his Errour, as another man of his Knowledge: and this indeed is so much the more dangerous Aberration from Knowledge, by how much it seemes most •erly to resemble it.
If we enquire after the prime Fundamental Cause, the Gate by which Error came first into the World. Syracides will tell us in a word, that Error and Darkness had their beginning together with Sinners: And the reason is, because sin