A10663:962
A treatise of the passions and faculties of the soul of man With the…A treatise of the passions and faculties of the soule of man With the…
A treatise of the passions and faculties of the soul of man With the several dignities and corruptions thereunto belonging. By Edward Reynolds, late preacher to the honourable society of Lincoln's Inn: and now rector of the Church of Braunston in Northamptonshire.A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
London: printed by R. Hearne and John Norton for Robert Bostock, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The last Cause of Disability in the Invention may be Immaturity and Unfurniture for want of acquainting a mans self with the Body of Learning: For Learning is a Tree or Body, which in one continued Frame, brancheth it self into sundry members: So that there is not only in the Object of the Will: which is the Good of things; ⟨p. 504⟩but in the Object of the Understanding also, which is their Truth, a certain mutual Concatenation, whereby every part hath some reference unto the other.▪ insomuch that in the handling of particular Sciences, there are often such occurrences, as doc necessarily require an insight into other Learnings: So that of Tully is generally true, Difficile est pauca esse e• nota, Cui non sint, 1aut pleraque aut omnia. All that address themselves either to the Invention of Arts not known, or to the polishing of such as are already found out, must ground their endeavours on the Experiments and Knowledge of sundry kinds of Learning.
The last Cause of Disability in the Invention may be Immaturity and Vnfurniture for want of acquainting a mans selfe with the Body of Learning: For Learning is a Tree or Body, which in one continued Frame, brancheth it selfe into sundry members: So that there is not onely in the Object of the Will: which is the Good of things; ⟨p. 504⟩but in the Object of the Vnderstanding also, which is their Truth, a certain mutuall Concatenation, whereby every part hath some reference unto the other.▪ insomuch that in the handling of particular Sciences, there are often such occurrences, as doc necessarily require an insight into other Learnings: So that of Tully is generally true, Difficile est pauca esse e• nota, Cui non sint, 1aut pleraque aut omnia. All that addresse themselves either to the Invention of Arts not known, or to the polishing of such as are already found out, must ground their endeavours on the Experiments and Knowledge of sundry kinds of Learning.