A10933:1024
A commentary upon the whole book of Judges Preached first and delivered in sundry…A commentary vpon the vvhole booke of Iudges Preached first and deliuered in sundrie…
A commentary upon the whole book of Judges Preached first and delivered in sundry lectures; since collected, and diligently perused, and now published. For the benefit generally of all such as desire to grow in faith and repentance, and especially of them, who would more clearly understand and make use of the worthy examples of the saints, recorded in divine history. Penned by Richard Rogers preacher of Gods word at Wethersfield in Essex.A commentary vpon the vvhole booke of Iudges Preached first and deliuered in sundrie lectures; since collected, and diligently perused, and now published. For the benefit generally of all such as desire to grow in faith and repentance, and especially of them, who would more cleerely vnderstand and make vse of the worthie examples of the saints, recorded in diuine history. Penned by Richard Rogers preacher of Gods word at Wethersfield in Essex.
London: printed by Felix Kyngston for Thomas Man, 1615
Title page typeset from the transcription.
Sermon 50 › Chapter 8 › Part 1: The first part of the Chapter.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To prosecute these a little more particularly: their unthankfulness first 1was great, and the injury which he sustained thereby, who ought to have been much honoured of them for his industry and labour, and highly accounted off by them for the same: but if so be their unthankfulness was so great towards him in this, what manner of behaviour (think we) would they have used if they had sustained any wrong or violence at his hands, who deal thus undutifully, nay rudely, and rebelliously with them, and yet having received so great a deliverance by his means? and so picking matter of quarrel out of a good turn and benefit? But as we may note the unthankfulness of men when yet they have just cause to show the contrary duty, (as may be seen in many, and namely in Absalom to his father, whom when he had delivered from death justly deserved, he sought his fathers life, and to get away his kingdom also from him:) so we may by this unkind recompense they gave to Gideon for the famous act that he wrought for their ease and peace; we, I say, who shall gratify men, may learn our duty thereby, and that is this, that we were not best, neither ought we to look for our reward and commendation for well doing any manner of way from men, but to rest in this, that God knoweth our works, and it is enough, that we are sure, that from him we shall receive our reward: according 2to the words of the Apostle, Be ye steadfast (my beloved brethren) and 3unmoveable, always abounding in the work of the Lord, for as much as ye know that your labour is not in vain in the Lord.
To prosecute these a little more particularly: their vnthankfulnesse first 1was great, and the iniurie which hee sustained thereby, who ought to haue been much honoured of them for his industry and labour, and highly accounted off by them for the same: but if so be their vnthankfulnesse was so great towards him in this, what manner of behauiour (thinke wee) would they haue vsed if they had sustained any wrong or violence at his hands, who deale thus vndutifully, nay rudely, and rebelliously with them, and yet hauing receiued so great a deliuerance by his meanes? and so picking matter of quarrell out of a good turne and benefit? But as we may note the vnthankfulnesse of men when yet they haue iust cause to shew the contrary duty, (as may be seene in many, and namely in Absolon to his father, whom when hee had deliuered from death iustly deserued, hee sought his fathers life, and to get away his kingdome also from him:) so wee may by this vnkind recompence they gaue to Gedeon for the famous act that hee wrought for their ease and peace; wee, I say, who shall gratifie men, may learne our duty thereby, and that is this, that we were not best, neither ought wee to looke for our reward and commendation for well doing any manner of way from men, but to rest in this, that God knoweth our workes, and it is enough, that we are sure, that from him we shall receiue our reward: according