A10933:714
A commentary upon the whole book of Judges Preached first and delivered in sundry…A commentary vpon the vvhole booke of Iudges Preached first and deliuered in sundrie…
A commentary upon the whole book of Judges Preached first and delivered in sundry lectures; since collected, and diligently perused, and now published. For the benefit generally of all such as desire to grow in faith and repentance, and especially of them, who would more clearly understand and make use of the worthy examples of the saints, recorded in divine history. Penned by Richard Rogers preacher of Gods word at Wethersfield in Essex.A commentary vpon the vvhole booke of Iudges Preached first and deliuered in sundrie lectures; since collected, and diligently perused, and now published. For the benefit generally of all such as desire to grow in faith and repentance, and especially of them, who would more cleerely vnderstand and make vse of the worthie examples of the saints, recorded in diuine history. Penned by Richard Rogers preacher of Gods word at Wethersfield in Essex.
London: printed by Felix Kyngston for Thomas Man, 1615
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN these verses and this part of the song followeth the third and last 1branch of the second part of the chapter; wherein Debora first setteth down the wrath of God against such as refused to help in the work of the Lord, as were the Merozites; and that she doth in this 23. verse. And then she declareth the favour of God toward them that helped therein, (besides those who were in the battle) as Jael, and this she doth in the other 4. verses. More particularly in this 23. verse she calleth all in her song to curse this city with her; for that it being near the place where the battle was, yet the inhabitants thereof refused to help their brethren, being called thereto, and requested. The other tribes before mentioned had some kind of excusing themselves, neither were desired, though they knew of it; but these beheld and yet would not set hand to help; therefore they are thus dealt with. But seeing it might be thought to come of stomach and revenge, that she pronounced such sharp threats against them; therefore she saith, the Angel of God bad her sing so.
IN these verses and this part of the song followeth the third and last 1branch of the second part of the chapter; wherein Debora first setteth downe the wrath of God against such as refused to helpe in the worke of the Lord, as were the Merozites; and that shee doth in this 23. verse. And then she declareth the fauour of God toward them that helped therein, (besides those who were in the battell) as Iael, and this she doth in the other 4. verses. More particularly in this 23. verse she calleth all in her song to curse this city with her; for that it being neare the place where the battell was, yet the inhabitants thereof refused to helpe their brethren, being called thereto, and requested. The other tribes before mentioned had some kind of excusing themselues, neither were desired, though they knew of it; but these beheld and yet would not set hand to helpe; therefore they are thus dealt with. But seeing it might be thought to come of stomacke and reuenge, that shee pronounced such sharpe threats against them; therefore she saith, the Angell of God bad her sing so.
- 1The sense of these 5. verses.