A10944:98
Samuel's encounter with Saul. I Sam. chap. 15 from ver. 13 to ver. 30.…Samuels encounter with Saul. I Sam. chap. 15 from ver. 13 to ver. 30.…
Samuel's encounter with Saul. I Sam. chap. 15 from ver. 13 to ver. 30. Preached and penned, by that worthy servant of God, Mr. Richard Rogers, late preacher of Wetherfield, in Essex. And published word for word, according to this own copy, finished before his deathSamuels encounter with Saul. I Sam. chap. 15 from ver. 13 to ver. 30. Preached and penned, by that worthy seruant of God, Mr. Richard Rogers, late preacher of Wetherfield, in Essex. And published word for word, according to this owne coppy, finished before his death
London: printed by Edw. Griffin for Samuel Man, 1620London: printed by Edw. Grifin for Samuel Man, 1620
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is apparent how in places where the gospel hath not been planted or not received,1 and also where it is truly preached: In the first it is clear, how through ignorance heathenish & monstrous sins, not only common and daily committed, are entertained, and cause that no goodness can be admitted and take place there. For who is bolder then the blind? By this means the lurking and viperous generation of the Seminaries carry numbers into most pestilent errors, and the unruly ⟨p. 109⟩multitude, lead troupes after them to horrible abominations. And savour they never so much of the fashions of the heathens, and be their profaneness never so gross, as sorceries and witch-crafts, whoredom drunkenness and oppression, may-games, lobs of misrule, and such like, yet do they not only prevail and bear sway, but lead the dance to a thousand silly ones, who dance after their pipe, with many other abominations besides these, until the Lord bewray them by his word; and make some ashamed of them that by their good means, other may be restrained.
This is apparant how in places where the gospel hath not beene planted or not receiued,1 and also where it is truely preached: In the first it is cleare, how through ignorance heathenish & monstrous sinnes, not only common and dayly committed, are entertained, and cause that no goodnes can be admitted and take place there. For who is bolder then the blinde? By this meanes the lurking and viperous generation of the Seminaries carry numbers into most peftilent errours, and the vnruly ⟨p. 109⟩multitude, leade troupes after them to horrible abhominations. And sauour they neuer so much of the fashions of the heathens, and be their prophanenes neuer so grosse, as sorceries and witch-crafts, whoredome drunkennes and oppression, may-games, lobbes of misrule, and such like, yet doe they not only preuaile and beare swaye, but leade the daunce to a thousand silly ones, who daunce after their pipe, with many other abhominations besides these, vntill the Lord bewray them by his word; and make some ashamed of them that by their good meanes, other may bee restrayned.