A10945:1823
Seven treatises containing such direction as is gathered out of the Holy Scriptures, leading…Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading…
Seven treatises containing such direction as is gathered out of the Holy Scriptures, leading and guiding to true happiness, both in this life, and in the life to come: and may be called the practise of Christianity. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learn how to lead a godly and comfortable life every day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.
London: printed by Felix Kyngston for Thomas Man, 1603
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But I shall not need to say much of this matter which is clear in all mens eyes: and yet I must say that which I do in this place, because it is the ground of this discourse. For if this be true, that troubles and punishments are the fruit of sin, and that they who decline and go aside from the way of sinners,1 shall not taste of them; it followeth that the children of God who do so,§G have a singular prerogative above others, & may be free from many sore vexations. Neither should this seem strange or admirable, forasmuch as they forsake many unlawful liberties and vain pleasures which others hunt after.
But I shall not need to say much of this matter which is cleere in all mens eies: and yet I must say that which I doe in this place, because it is the ground of this discourse. For if this be true, that troubles and punishments are the fruite of sinne, and that they who decline and goe aside from the way of sinners,1 shall not tast of them; it followeth that the children of God who doe so,§G haue a singular prerogatiue aboue others, & may be free from many sore vexations. Neither should this seeme strange or admirable, forasmuch as they forsake many vnlawfull liberties and vaine pleasures which others hunt after.
- 1The freer from sin, the freer from trouble.The freer from sinne, the freer from trouble.
But as I have said in handling the former privileges, so I must say in this: that the servants of God may enjoy this liberty; but not, that all do so. For experience proveth the contrary: