A10945:603
Seven treatises containing such direction as is gathered out of the Holy Scriptures, leading…Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading…
Seven treatises containing such direction as is gathered out of the Holy Scriptures, leading and guiding to true happiness, both in this life, and in the life to come: and may be called the practise of Christianity. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learn how to lead a godly and comfortable life every day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.Seuen treatises containing such direction as is gathered out of the Holie Scriptures, leading and guiding to true happines, both in this life, and in the life to come: and may be called the practise of Christianitie. Profitable for all such as heartily desire the same: in the which, more particularly true Christians may learne how to leade a godly and comfortable life euery day. Penned by Richard Rogers, preacher of the word of God at Wethersfield in Essex.
London: printed by Felix Kyngston for Thomas Man, 1603
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1To this duty belongeth another, much agreeing with the former: that is, not to bewray a secret, when it may safely and without displeasing of God, be kept in: For both this and the former go so heavily to the heart of our neighbours, when they hear that we have no regard of them, where it might do them good; neither do spare, by enlarging of the report of that which §Iwas secret before, to increase their misery and infamy: though they have loved us before, yet now their hearts are turned from us (though that be their sin) for that they see us not bearing a part of their grief and sorrow with them, but to publish that, which we know of them, by want of love to them. For every truth,2 and the whole truth, is not always to be uttered; although all kind of lying and slander be always to be abhorred. I say further, if we should speak of mens faults with bewailing them,3 or with a desire that they, to whom we utter them, might help to redress them; yet could we not be justified in so doing, except we have used all means which we know, to amend them, and (when there is no other remedy) go about the opening §Kof the same, as it were, unwillingly; and in loving faithfulness, reveal it only to such a one,4 as is likest and fittest to reform them, and not please our selves therein: In which case the house of Chloe sent word to the Apostle Paul, 5that there were dissensions in the Church of Corinth. But here let this be considered, that all reports of mens faults are not to be admitted, least we should nourish the slanderer, Proverb. 25.23. nor all such reports to be rejected, ⟨p. 185⟩§Aor coldly reproved, least we should embolden the offender, and the committer of them,