A12166:306
Beams of divine light breaking forth from several places of holy Scripture, as they…Beames of divine light breaking forth from severall places of holy Scripture, as they…
Beams of divine light breaking forth from several places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and judicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Gray's Inn. Published according to the Doctor his own appointment subscribed with his hand; to prevent imperfect copies.Beames of divine light breaking forth from severall places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and iudicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Grayes Inne. Published according to the Doctor his owne appointment subscribed with his hand; to prevent imperfect coppies.
London: printed by George for N. Bourne, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1First by the sin of Adam, in whose loins we were, we were all damned; there was a sentence of death upon all Adams rotten race, ⟨p. 143⟩as we say damnati antequam nati, we were damned before we were borne, as soon as we had a being in our mothers womb, by reason of our communion with Adam in that first sin.
1First by the sin of Adam, in whose loynes we were, we were all damned; there was a sentence of death upon all Adams rotten race, ⟨p. 143⟩as we say damnati antequam nati, we were damned before we were borne, as soone as we had a being in our mothers wombe, by reason of our communion with Adam in that first sinne.
- 1In disposition.
And then there is corruption of nature as a punishment of that first sin, that is a death (as we shall see afterward) a death of all the powers, we cannot act and move according to that life that we had at the first; we cannot think, we cannot will, we cannot affect, we cannot do any thing that savours of spiritual life.
And then there is corruption of nature as a punishment of that first sinne, that is a death (as we shall see afterward) a death of al the powers, we cannot act and moove according to that life that we had at the first; we cannot thinke, we cannot will, we cannot affect, we cannot doe any thing that savours of spirituall life.