A12166:739
Beams of divine light breaking forth from several places of holy Scripture, as they…Beames of divine light breaking forth from severall places of holy Scripture, as they…
Beams of divine light breaking forth from several places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and judicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Gray's Inn. Published according to the Doctor his own appointment subscribed with his hand; to prevent imperfect copies.Beames of divine light breaking forth from severall places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and iudicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Grayes Inne. Published according to the Doctor his owne appointment subscribed with his hand; to prevent imperfect coppies.
London: printed by George for N. Bourne, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2Secondly, there is another sin that is derived and springs from that first sin; which is the deprivation of the Image of God, the pravation of our nature, we call it original sin; whereby we are stripped of that good we had in our first creation, and have the contrary ⟨p. 7⟩image, the image of Satan stamped upon us: so we are under the first sin, the guilt of it; and we are under the sin of nature, which we call original sin, because it is derived to us even from our birth and first original we had in Adam.
2Secondly, there is another sinne that is derived and springs from that first sinne; which is the deprivation of the Image of God, the pravation of our nature, we call it originall sinne; whereby we are stripped of that good we had in our first creation, and have the contrarie ⟨p. 7⟩image, the image of Satan stamped upon us: so we are under the first sinne, the guilt of it; and we are under the sinne of nature, which we call originall sinne, because it is derived to us even from our birth and first originall we had in Adam.
- 2Original sin.Originall sinne.
And then we are under actual sins,3 which are so many bonds to tie us fast under sin. We are dead by nature, but we are dead and rotten by actual sins; we super add to the guilt of our sin, by our daily conversation. We are blind by nature, but we are blinded indeed much more, by our custom of life. Every sin doth, as it were, tie us faster to damnation, and keeps us faster under the bondage of sin. Every new sin takes away some part of the light of the understanding, and takes away some freedom of the will; it darkens the judgement more and more, and enthrals the will and affections, and binds a man more and more to the just sentence of God: That as it is,