A12166:884
Beams of divine light breaking forth from several places of holy Scripture, as they…Beames of divine light breaking forth from severall places of holy Scripture, as they…
Beams of divine light breaking forth from several places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and judicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Gray's Inn. Published according to the Doctor his own appointment subscribed with his hand; to prevent imperfect copies.Beames of divine light breaking forth from severall places of holy Scripture, as they were learnedly opened, in XXI. sermons. The III. first being the fore-going sermons to that treatise called The bruised-reed, preached on the precedent words. By the late reverend and iudicious divine, Richard Sibs, D.D. Mr. of Katharine Hall in Camb: and sometimes preacher at Grayes Inne. Published according to the Doctor his owne appointment subscribed with his hand; to prevent imperfect coppies.
London: printed by George for N. Bourne, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Church is sometime compared to a woman for weakness; sometimes to a wife, for faithfulness to her Husband and Christ; sometimes to a Bride; because she is contracted to Christ in this world; sometimes to a mother for her fruitfulness; sometimes to a Virgin, for her chastity: here to a Bride, because this life is but the time of Contract; but the consummation of the marriage shall be in heaven. Now this contract between the Church and Christ, and between every particular soul and Christ: for both are the bride of Christ. Even as it is the same soul that is in the little finger, and in all the whole ⟨p. 102⟩body, the same soul enlivens both: so it is the same Spirit in the Bride in general, and in every particular Christian, therefore the Bride is both every particular Christian, & the whole Church. Now the contract that is made between the soul, and between the Church & Christ, it is by the Spirit of God which knits the soul to Christ, and Christ to the soul. And for this end that Christ might be a Husband, and contract this Bride to himself in our nature, he married our nature, that he might marry our persons.
The Church is sometime compared to a woman for weakenesse; sometimes to a wife, for faithfulnesse to her Husband and Christ; sometimes to a Bride; because she is contracted to Christ in this world; sometimes to a mother for her fruitfulnesse; sometimes to a Virgin, for her chastity: here to a Bride, because this life is but the time of Contract; but the consummation of the marriage shall be in heaven. Now this contract between the Church and Christ, and betweene every particular soule and Christ: for both are the bride of Christ. Even as it is the same soule that is in the little finger, and in all the whole ⟨p. 102⟩body, the same soule enlivens both: so it is the same Spirit in the Bride in generall, and in every particular Christian, therfore the Bride is both every particular Christian, & the whole Church. Now the contract that is made betweene the soule, and between the Church & Christ, it is by the Spirit of God which knits the soule to Christ, and Christ to the soule. And for this end that Christ might be a Husband, and contract this Bride to himselfe in our nature, he married our nature, that he might marry our persons.