A12171:222
The Bruised Reed and Smoking Flax
The bruised reed, and smoking flax Some sermons contracted out of the 12. of Matth. 20. At the desire, and for the good of weaker Christians. By R. Sibbes. D.D.The bruised reede, and smoaking flax Some sermons contracted out of the 12. of Matth. 20. At the desire, and for the good of weaker Christians. By R. Sibbes. D.D.
London: printed by M. Flesher for R. Dawlman, 1630
THE Bruised Reed, and Smoking Flax.THE Bruised Reed, and Smoaking Flax.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First therefore for the 1great consolation of poor and weak Christians, let them know, that a spark ⟨p. 258⟩from heaven though kindled under green wood that sobs and smokes, yet it will consume all at last, Love once kindled is strong as death, much water cannot 2quench it, and therefore it is called a vehement flame, or flame of GOD, kindled in the heart by the Holy Ghost. That little that is in us, is fed wth an everlasting spring. As the fire that came down from heaven in Elijah his time, licked up all the water, to show that it came from GOD, so will this fire spend all our corruption, no affliction without, or corruption within shall quench it. In the ⟨p. 259⟩morning we see oft clouds gather about the Sun, as if they would hide it, but the Sun wasteth them by little and little, till it come to its full strength. At the first, fears and doubts hinder the breaking out of this fire, until at length it gets above them all, and CHRIST prevails; and then he backs his own graces in us. Grace conquers us first, and we by it conquer all things else, whether it be corruptions within us, or temptations without us.
First therefore for the 1great consolatiō of poore and weake Christians, let them know, that a sparke ⟨p. 258⟩frō heavē though kindled under greene wood that sobbes and smoakes, yet it will consume all at last, Love once kindled is strong as death, much water cannot 2quench it, and therefore it is called a vehemēt flame, or flame of GOD, kindled in the heart by the Holy Ghost. That little that is in us, is fed wth an everlasting spring. As the fire that came downe from heaven in Elias his time, licked up all the water, to shew that it came from GOD, so will this fire spend all our corruption, no afflictiō without, or corruption within shall quench it. In the