A12180:67
Christs exaltation purchasedChrists exaltation purchast
Christs exaltation purchased by humiliation Wherein you may see mercy and misery meet together. Very useful I. For instructing the ignorant. II. For comforting the weak. III. For confirming the strong. By R. Sibbs D.D. and preacher of Gray's-Inn, London. Published by T.G. and P.N.Christs exaltation purchast by humiliation Wherein you may see mercy and misery meete together. Very vsefull I. For instructing the ignorant. II. For comforting the weake. III. For confirming the strong. By R. Sibbs D.D. and preacher of Grayes-Inne, London. Published by T.G. and P.N.
London: printed by Tho. Cotes, 1639
CHRISTS EXALTATION PURCHASED BY HV MILIATION.CHRISTS EXALTATION PVRCHAST BY HV MILIATION.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again in general, when he saith Christ is Lord of the quick and of the dead, we see thence the truth of the Catholic Church, from the first man living ⟨p. 49⟩to the end of the Church, under one head Christ: Christ is the Saviour of those that were before the Law, under the Law, under the Gospel, Christ was the Saviour of all, he is the Saviour of the dead as well as of the living, all come under one head, which hath no further use than to inform us, in that one point of doctrine, to show that Christ is yesterday as well as to day, to Morrow, and for ever, all that were saved before, that are saved now, and that shall be for ever, are saved by Christ, there is no other name under heaven, whereby we can be saved, he is the Lord of the ⟨p. 50⟩dead and of the living: Now therefore to come more particularly, Christ is Lord both of the dead and of the living, what a Lord we heard before?
Againe in generall, when he saith Christ is Lord of the quicke and of the dead, we see thence the truth of the Catholike Church, from the first man living ⟨p. 49⟩to the end of the Church, under one head Christ: Christ is the Saviour of those that were before the Law, under the Law, under the Gospell, Christ was the Saviour of all, he is the Saviour of the dead as well as of the living, all come under one head, which hath no further use than to informe us, in that one point of doctrine, to shew that Christ is yesterday as well as to day, to Morrow, and for ever, all that were saved before, that are saved now, and that shall be for ever, are saved by Christ, there is no other name under heaven, whereby wee can be saved, he is the Lord of the ⟨p. 50⟩dead and of the living: Now therefore to come more particularly, Christ is Lord both of the dead and of the living, what a Lord we heard before?