A12182:788
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great…Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great…
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successful seeker. 3. Faith triumphant. 4. Special preparations to fit us for our latter end in four funeral sermons. 5. The faithful covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Gray's-Inn. The third tome. Published and perused by D. Sibbs own appointment, subscribed with his hand to prevent imperfect copies after his decease.Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successefull seeker. 3. Faith triumphant. 4. Speciall preparations to fit us for our latter end in foure funerall sermons. 5. The faithfull covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Grayes-Inne. The third tome. Published and perused by D. Sibbs owne appointment, subscribed with his hand to prevent imperfect copies after his decease.
London: printed by Thomas for N. Bourne, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But we most understand this, as I said, […] regard ⟨p. 49⟩of quality, and not in regard of equality: our body shall be like his glorious body, not equal to his glorious body. There must be a reservation therefore of difference in heaven, between the head and the members, the husband and the spouse, our bodies shall be like his glorious body, not equal to it. To our capacity we shall have full satisfaction, and contentment for body and soul too, and they shall have security to be in that estate for ever, therefore, though there be a difference of glory, yet that difference is no prejudice to the glory we shall have, we shall have that that is fit for us, Our body shall be made like unto his glorious body. Christ is our pattern.
But we most understand this, as I said, 〈…〉 regard ⟨p. 49⟩of quality, and not in regard of equality: our body shall be like his glorious body, not equall to his glorious body. There must bee a reservation therefore of difference in heaven, betweene the head and the members, the husband and the spouse, our bodyes shall bee like his glorious body, not equall to it. To our capacity wee shall have full satisfaction, and contentment for body and soule too, and they shall have security to be in that estate for ever, therefore, though there be a difference of glory, yet that difference is no prejudice to the glory wee shall have, we shall have that that is fit for us, Our body shall bee made like unto his glorious body. Christ is our patterne.
Whence we see this point of Divinity clear to us, that
Whence we see this point of Divinity cleare to us, that