A12182:849
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great…Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great…
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successful seeker. 3. Faith triumphant. 4. Special preparations to fit us for our latter end in four funeral sermons. 5. The faithful covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Gray's-Inn. The third tome. Published and perused by D. Sibbs own appointment, subscribed with his hand to prevent imperfect copies after his decease.Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successefull seeker. 3. Faith triumphant. 4. Speciall preparations to fit us for our latter end in foure funerall sermons. 5. The faithfull covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Grayes-Inne. The third tome. Published and perused by D. Sibbs owne appointment, subscribed with his hand to prevent imperfect copies after his decease.
London: printed by Thomas for N. Bourne, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For here he wisheth to die the death of the righteous, not for any excellency in death, but in regard of the subsistence and continuance of the soul after death.
For here he wisheth to die the death of the righteous, not for any excellency in death, but in regard of the subsistence and continuance of the soule after death.
Scripture, and reason, and nature, enforceth this, that the soul hath a subsistence of it self, distinct from the life it communicates to the body. There is a double life, a life proper to the soul, and the life it communicates to the 1body: now when the life it communicates to the body is gone to dissolution, it self hath a life in heaven. And indeed it is in a manner the whole man: for Abraham, was Abraham when he was dead, when his soul was in heaven, and his body in the grave, it is the whole man.
Scripture, and reason, and nature, enforceth this, that the soule hath a subsistence of it selfe, distinct from the life it communicates to the body. There is a double life, a life proper to the soule, and the life it communicates to the