A12182:87
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great…Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great…
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successful seeker. 3. Faith triumphant. 4. Special preparations to fit us for our latter end in four funeral sermons. 5. The faithful covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Gray's-Inn. The third tome. Published and perused by D. Sibbs own appointment, subscribed with his hand to prevent imperfect copies after his decease.Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successefull seeker. 3. Faith triumphant. 4. Speciall preparations to fit us for our latter end in foure funerall sermons. 5. The faithfull covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Grayes-Inne. The third tome. Published and perused by D. Sibbs owne appointment, subscribed with his hand to prevent imperfect copies after his decease.
London: printed by Thomas for N. Bourne, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then, the judgement is not bound or •yed. The hearts of these Kings told them, that they might give their Crowns, or not give them to the Beast, their judgement saw they had reason to do it, though their judgement were corrupt; so, a sinner sees reason to do this or that, and although it be corrupt reason, yet it moves him at that time, his judgement is not bound up, but God lets his judgement be free, though he take away his heavenly light, and so he judges perversely That's the second.
And then, the judgement is not bound or •yed. The hearts of these Kings told them, that they might give their Crownes, or not give them to the Beast, their judgement saw they had reason to doe it, though their judgement were corrupt; so, a sinner sees reason to doe this or that, and although it bee corrupt reason, yet it moves him at that time, his judgement is not bound up, but God lets his judgement be free, though hee take away his heavenly light, and so hee judges perversely That's the second.
The third is, That it is a terrible judgement of God to be given up to a mans own will, to leave a man to his own consents.
The third is, That it is a terrible judgement of God to be given up to a mans owne will, to leave a man to his owne consents.
It is here spoken by way of judgement, That God put it into their hearts to give up their Kingdoms to the Beast. And indeed so it is a terrible judgement.
It is here spoken by way of judgement, That God put it into their hearts to give up their Kingdomes to the Beast. And indeed so it is a terrible judgement.