A12182:942
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great…Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great…
Evangelical sacrifices In xix. sermons. I. Thankful commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successful seeker. 3. Faith triumphant. 4. Special preparations to fit us for our latter end in four funeral sermons. 5. The faithful covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Gray's-Inn. The third tome. Published and perused by D. Sibbs own appointment, subscribed with his hand to prevent imperfect copies after his decease.Evangelicall sacrifices In xix. sermons. I. Thankfull commemorations for Gods mercy in our great deliverance from the papists powder-plot. 2. The successefull seeker. 3. Faith triumphant. 4. Speciall preparations to fit us for our latter end in foure funerall sermons. 5. The faithfull covenanter. 6. The demand of a good conscience. 7. The sword of the wicked. By the late learned and reverend divine, Rich. Sibbs. Doctor in Divinity, Mr. of Katherine Hall in Cambridge, and sometimes preacher to the honourable society of Grayes-Inne. The third tome. Published and perused by D. Sibbs owne appointment, subscribed with his hand to prevent imperfect copies after his decease.
London: printed by Thomas for N. Bourne, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then lastly, you have the condition of the Covenant, and that, though it is not expressed, yet it is implied: I will be thy God, and the God of thy seed, therefore thou shalt take me for thy God, carry thy self to me as to thy God, &c. It is usual in other places of Scripture, ⟨p. 117⟩where mention is made of this Covenant, to imply the condition required on our parts, sometimes both the Covenant and condition are mentioned together, as in Zach. 13. 1last: I will say (saith God) It is my people, and they shall say, the Lord is my God, the one springeth from the other; when God is a God to any, he makes the heart to answer; thou shalt be my God, and I will be thine always. This is the condition on our part, that we make with God in this Covenant, to take him for our God, to be his people, and his peculiar ones. I will be thy God, and the God of thy seed.
And then lastly, you have the condition of the Covenant, and that, though it is not exprest, yet it is implyed: I will be thy God, and the God of thy seede, therefore thou shalt take me for thy God, carry thy selfe to me as to thy God, &c. It is usuall in other places of Scripture, ⟨p. 117⟩where mention is made of this Covenant, to imply the condition required on our parts, sometimes both the Covenant and condition are mentioned together, as in Zach. 13. 1last: I will say (saith God) It is my people, and they shall say, the Lord is my God, the one springeth from the other; when God is a God to any, he makes the heart to answer; thou shalt be my God, and I will be thine alwayes. This is the condition on our part, that we make with God in this Covenant, to take him for our God, to be his people, and his pecuilar ones. I will be thy God, and the God of thy seed.