A12184:262
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, he that hath made this choice,§4 ⟨p. 100⟩must part with all things what ever he loves, yea his dearest affections & lusts: for a bird catched, though but by a wing, yet is she as surely the fowlers, as if her whole body were bound; so if we favour, or like and embrace but one sin, though we think not thereof, there is a flood of sin comes in at that gate, he that is guilty of one sin, is guilty of all.
Fourthly, hee that hath made this choice,§4 ⟨p. 100⟩must part with all things what ever he loves, yea his dearest affections & lusts: for a bird catched, though but by a wing, yet is she as surely the fowlers, as if her whole body were bound; so if we favour, or like and imbrace but one sinne, though we thinke not thereof, there is a floud of sinne comes in at that gate, he that is guiltie of one sinne, is guiltie of all.
1But the weak Christian will object, are we not (yea the best of us) troubled with our personal secret infirmities, what shall then become of us?
1But the weake Christian will object, are wee not (yea the best of us) troubled with our personall secret infirmities, what shall then become of us?
- 1Quest.