A12184:430
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Thirdly, a perfect Christian desires the coming of Christ: but the weak one ever cries, let me O Lord recover my self before I go from hence, he has not that assurance of his good estate, that a well grown Christian hath.
1Thirdly, a perfect Christian desires the comming of Christ: but the weake one ever cries, let me O Lord recover my selfe before I goe from hence, hee has not that assurance of his good estate, that a well growne Christian hath.
- 13. Sign.3. Signe.
1Fourthly, a perfect Christian hath sweet communion with Christ, and can go to God with boldness, without fear of judgement, or terror of his presence, where as the weakest are driven to God by fear, others by hope, this man comes to God, being moved by a sweet disposition of love.
1Fourthly, a perfect Christian hath sweet communion with Christ, and can goe to God with boldnesse, without feare of judgement, or terrour of his presence, where as the weakest are driven to God by feare, others by hope, this man comes to God, being moved by a sweet disposition of love.
- 14. Sign.4. Signe.