A12184:460
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And secondly, when we have used all the means we can, we must depend on Gods providence: and therefore we are to fetch grounds of toleration and patience towards others, from Gods love and wisdom, who reveals the seed sometimes long after.
And secondly, when wee have used all the meanes we can, wee must depend on Gods providence: and therefore we are to fetch grounds of toleration and patience towards others, from Gods love and wisedome, who reveales the seed sometimes long after.
The Papists, they check us for want of means to reduce men into unity, and to compound controversies, they brag of the Popes power this way, but its but a brag, for why do they not conclude their own?
The Papists, they checke us for want of meanes to reduce men into unitie, and to compound controversies, they brag of the Popes power this way, but its but a brag, for why doe they not conclude their owne?
They are far more happy than the Church was in Christs time; he says, offences must come. Paul sees there must be errors, he could not compose all, God must reveal it in his time.
They are farre more happie than the Church was in Christs time; hee sayes, offences must come. Paul sees there must be errors, hee could not compose all, God must reveale it in his time.