A12184:516
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Secondly, the Saints have clear sanctified judgements, to apprehend true causes of remorse: they know what danger is, as Paul saw here that the Sheep were in danger of wolves, and ⟨p. 189⟩saw the danger so much the greater, by how much they saw not the danger they were in.
1Secondly, the Saints have cleere sanctified judgements, to apprehend true causes of remorse: they know what danger is, as Paul saw here that the Sheepe were in danger of wolves, and ⟨p. 189⟩saw the danger so much the greater, by how much they saw not the danger they were in.
- 1Reason. 2.
Thirdly,1 the Saints have their hearts broken with sense and feeling of Christs compassion in their hearts, and so are mollified, expressing it outwardly towards their brethren: contrarily, the wicked never felt any remorse or pity of Christ in them, and therefore know not what compassion means, so as their mercies are cruelties. Use this as a note, whereby we may discern of our Christian estate, for surely where there is no compassion, there can be no excellent estate.
Thirdly,1 the Saints have their hearts broken with sense and feeling of Christs compassion in their hearts, and so are molified, expressing it outwardly towards their brethren: contrarily, the wicked never felt any remorse or pitie of Christ in them, and therefore know not what compassion meanes, so as their mercies are cruelties. Use this as a note, whereby we may discerne of our Christian estate, for surely where there is no compassion, there can be no excellent estate.