A12184:569
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For use to our selves, therefore let us take heed of this sin. For by nature, the best of us are subject to it, we are all inclinable either to glory in such things as we should not, or to receive glory from such things as we ought not, or else to glory after an inordinate manner, and in that measure we glory amiss, in that measure we consult shame to our selves: glory we may, but it must be well grounded, and in a right manner.
For use to our selves, therefore let us take heed of this sinne. For by nature, the best of us are subject to it, we are all inclinable either to glory in such things as we should not, or to receive glory from such things as wee ought not, or else to glorie after an inordinate manner, and in that measure we glorie amisse, in that measure wee consult shame to our selves: glory we may, but it must bee well grounded, and in a right manner.
And to the attaining thereto, we must first labour for a sound knowledge of God, and for a sound dependence upon him in all things, and also labour for to see our own estate, and our many wants. for wanting this knowledge, men glory in merits while they live, but when they die they grow ashamed of their courses, and blind judgement, for while they live, they judge of themselves by their own conceit of themselves, which is grounded either by comparing of themselves with those that are worse than themselves, as the Pharisee, that thanked God he was not as the Publican: or else upon the ⟨p. 207⟩conceit that shallow persons have of them.
And to the attaining thereto, we must first labour for a sound knowledge of God, and for a sound dependance upon him in all things, and also labour for to see our owne estate, and our many wants. for wanting this knowledge, men glorie in merits while they live, but when they die they grow ashamed of their courses, and blinde judgement, for while they live, they judge of themselves by their owne conceipt of themselves, which is grounded either by comparing of themselves with those that are worse than themselves, as the Pharisee, that thanked God he was not as the Publican: or else upon the