A12184:581
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And secondly, this ought to comfort us, that though in our daily practice we often fall, yet God in his goodness looks at the inward frame of the soul, and accepts of it.
And secondly, this ought to comfort us, that though in our dayly practice we often fall, yet God in his goodnesse lookes at the inward frame of the soule, and accepts of it.
Thirdly, this justly lays open the folly of mens censures: if a man break not out into open outrageous sins, they esteem and commend such for good men, though it may be ⟨p. 210⟩his soul is full stuffed with Atheism, revenge, and all manner of villainy.
Thirdly, this justly layes open the folly of mens censures: if a man breake not out into open outragious sinnes, they esteeme and commend such for good men, though it may bee ⟨p. 210⟩his soule is full stuffed with Atheisme, revenge, and all manner of villanie.
Fourthly, this should teach us to condemn our selves, even for our sinful thoughts: for know, though thou livest without danger of mans law, thou mayest have a rebellious mind opposite to the divine law of God, by which thou shalt be judged.
Fourthly, this should teach us to condemne our selves, even for our sinfull thoughts: for know, though thou livest without danger of mans law, thou maist have a rebellious minde opposite to the divine law of God, by which thou shalt be judged.