A12184:588
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To conclude, let us so use them, as they be helpers §4of us to a better life, not binderers: for we are in an estate between two, in a warring and conflicting estate, even as a piece of iron between two lodestones, and know not which way to lean, and yet may offend in the excess of either side.
To conclude, let us so use them, as they be helpers §4of us to a better life, not binderers: for wee are in an estate betweene two, in a warring and conflicting estate, even as a peece of iron betweene two loadstones, and know not which way to leane, and yet may offend in the excesse of either side.
And therefore let us observe some signs, whereby we may know whether we be right or not.
And therefore let us observe some signes, whereby we may know whether we bee right or not.
And first of all,1 this affection of love being the primary and principal part, is known by §1other affections. If therefore our love be set on the world, we shall grieve and vex our selves for worldly losses, and fret and be chafed when we are crossed in them: and this made Ahab so lumpish, as nothing could comfort him but Naboths vineyard.
And first of all,1