A12184:590
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And first of all,1 this affection of love being the primary and principal part, is known by §1other affections. If therefore our love be set on the world, we shall grieve and vex our selves for worldly losses, and fret and be chafed when we are crossed in them: and this made Ahab so lumpish, as nothing could comfort him but Naboths vineyard.
And first of all,1 this affection of love being the primarie and principall part, is knowne by §1other affections. If therefore our love bee set on the world, we shall greeve and vexe our selves for worldly losses, and fret and be chafed when wee are crossed in them: and this made Ahab so lumpish, as nothing could comfort him but Naboths vineyard.
- 1Signs.Signes.
Secondly, let us observe whether our labours §2and endeavours are carried: what we talk of most, what think we or meditate we on, first ⟨p. 212⟩and last, morning and evening, if we observe our carriage, it will discover our mind.
Secondly, let us observe whether our labours §2and indeavours are carried: what wee talke of most, what thinke we or meditate wee on, first ⟨p. 212⟩