A12184:597
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Note that in the Church, there are always men of divers dispositions ▪ some ever go with the current into Mare mortuum, and others ever against the stream, like the stars that are carried with a secret motion of their own: notwithstanding that in this world, they seem to be carried by the violent motion of the common course of men.
Note that in the Church, there are alwayes men of divers dispositions ▪ some ever goe with the current into Mare mortuum, and others ever against the streame, like the starres that are carried with a secret motion of their owne: notwithstanding that in this world, they seeme to be carried by the violent motion of the common course of men.
And this was first, in Gods eternal decree, that their should be perpetual enmity between the seed of the woman, and of the serpent.
And this was first, in Gods eternall decree, that their should be perpetuall enmitie between the seed of the woman, and of the serpent.
Secondly, There is a difference in calling ▪ some only outwardly, some inwardly by his spirit. Many are called, but few are chosen.
Secondly, There is a difference in calling ▪ some onely outwardly, some inwardly by his spirit. Many are called, but few are chosen.