A12184:701
An exposition of the third chapter of the Epistle of St. Paul to the…
An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulness. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philip. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn.An exposition of the third chapter of the Epistle of St. Paul to the Philippians also two sermons of Christian watchfulnesse. The first upon Luke 12 37. The second upon Revel. 16.15. An exposition of part of the second chapter of the Epistle to the Philipp. A sermon upon Mal. 4. 2.3. By the late reverend divine Richard Sibbes, D.D. master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne.
London: printed by T. Cotes and John Dawson for Peter Cole, 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, its very unequal that one body should honour or defile it self, and another body should be honoured or damned: its comfortable therefore to us that love our bodies and honour them, that they shall rise again, and we shall enjoy them for ever.
Secondly, its very unequall that one body should honour or defile it selfe, and another bodie should be honoured or damned: its comfortable therefore to us that love our bodies and honor them, that they shall rise againe, and wee shall injoy them for ever.
Thirdly, Christ our surety he raised the ⟨p. 242⟩same body that was crucified, and therefore the same bodies here that fulfil the measure of the sufferings of Christ here, shall partake of his fullness in glory.
Thirdly, Christ our surety hee raised the ⟨p. 242⟩same body that was crucified, and therefore the same bodies here that fulfill the measure of the sufferings of Christ here, shall partake of his fulnesse in glorie.
A second use is for comfort; is this a life of changes, let it not daunt us, but know they are all to end in glory, and they all tend to bring us thither, we ever change for the better, and the last change of all is the best of all, and therefore let us endure these changes with a light heart.
A second use is for comfort; is this a life of changes, let it not daunt us, but know they are all to end in glorie, and they all tend to bring us thither, we ever change for the better, and the last change of all is the best of all, and therefore let us indure these changes with a light heart.