A12186:130
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In…Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In…
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In four treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinity, Master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn. Published according to the authors own appointment, subscribed with his hand; to prevent imperfect copies.Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In foure treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinitie, Master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne. Published according to the authors owne appointment, subscribed with his hand; to prevent imperfect copies.
London: printed by E. Purslow and Richard Badger for N. Bourne, 1638
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1And that is the reason the Jews understand not the Scriptures better, because they seek not Christ there. Take away Christ, take away all ⟨p. 51⟩out of the Scriptures, they are but empty things. Therefore, when we read them, think of somewhat that may lead us to Christ, as all the Scriptures lead (one way or other) to Christ, as I might show in particular, but I only name it in general.
1And that is the reason the Iewes understand not the Scriptures better, because they seeke not Christ there. Take away Christ, take away all ⟨p. 51⟩out of the Scriptures, they are but empty things. Therefore, when we reade them, thinke of somewhat that may lead us to Christ, as all the Scriptures lead (one way or other) to Christ, as I might shew in particular, but I onely name it in generall.
- 1Why the Jews understood not the Scriptures.Why the Iewes understood not the Scriptures.
He begins here with this,1 God manifest in the flesh: not God taken essentially, but God taken personally; God, in the second Person, was manifested: all actions, are of persons; the second Person was incarnate. The three Persons are all God, yet they were not all incarnate, though God were incarnate, because it was a personal action of the second Person.
He begins here with this,1 God manifest in the flesh: not God taken essentially, but God taken personally; God, in the second Person, was manifested: all actions, are of persons; the second Person was incarnate. The three Persons are all God, yet they were not all incarnate, though God were incarnate, because it was a personall action of the second Person.