A12186:62
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In…Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In…
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In four treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinity, Master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn. Published according to the authors own appointment, subscribed with his hand; to prevent imperfect copies.Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In foure treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinitie, Master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne. Published according to the authors owne appointment, subscribed with his hand; to prevent imperfect copies.
London: printed by E. Purslow and Richard Badger for N. Bourne, 1638
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the fourth place,4 it is a Mystery; because though we see some part and parcel of it, yet we see not the whole Gospel; we see not all, nor wholly; We see but in part, and know but in part: so it is a Mystery, in regard of the full accomplishment.
In the fourth place,4 it is a Mysterie; because though we see some part and parcell of it, yet wee see not the whole Gospel; we see not all, nor wholly; We see but in part, and know but in part: so it is a Mysterie, in regard of the full accomplishment.
- 4It is revealed but in part.
Yea,5 and in the next place it is a Mystery, in regard of what we do not now, but shall hereafter know. How do we know Divine Truths now? In the Mirror of the Word, and Sacraments, we know not Christ by sight; that manner of knowledge is reserved for Heaven: so, here we know as it were in a kind of Mystery; we see divine things wrapped up in the Mirror of the Word, and the Mysteries of the Sacraments: Indeed, this comparatively to the Jewish Church, is to see the face of God in Christ; a clear sight: but compared ⟨p. 12⟩to that we shall have, it is to see in a Glass, or Mirror; if we look back, it is a clear sight; if we look forward, it is a sight as it were in a Mystery: even that little that we do know, we do not know it, as we shall know it in Heaven.
Yea,5 and in the next place it is a Mysterie, in regard of what we doe not now, but shall hereafter know. How doe we know Divine Truths now? In the Mirror of the Word, and Sacraments, we know not Christ by sight; that manner of knowledge is reserved for Heaven: so, here wee know as it were in a kind of Mysterie; wee see divine things wrapped up in the Mirror of the Word, and the Mysteries of the Sacraments: Indeed, this comparatively to the Iewish Church, is to see the face of God in Christ; a cleare sight: but compared