A12186:645
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In…Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In…
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In four treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinity, Master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn. Published according to the authors own appointment, subscribed with his hand; to prevent imperfect copies.Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In foure treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinitie, Master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne. Published according to the authors owne appointment, subscribed with his hand; to prevent imperfect copies.
London: printed by E. Purslow and Richard Badger for N. Bourne, 1638
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
No, God being rich must become poor, or else he had not been able to bring us back again to God;1 It is an act of Divine power to bring us back again to God,2 and he that shall settle us in a firmer state then we had in Adam, must be God; To stablish us stronger, and to convey grace to us, to make our state firm, only God can do it. There are some things in the mediation of Christ that belongs to ministry, and some things to authority, those that belong to Ministry, are to be a servant, and to die, and that he must be man for; but there are some things belong to authority, and power, as to bring us back to God, to convey his Spirit to preserve us from Satan our great enemy,1 for these works of authority, it was requisite he should be God. In a word, the greatness of the ill we were in, required it: who could deliver us from the bondage of Satan, but God? he must be stronger then the strong man that must drive him out: who could know our spiritual wants, the terrors of our conscience, and heal, and comfort them, but God by his Spirit? Who could free us from the wrath of the great God, but he that was equal with God?2