A12186:772
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In…Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In…
Light from heaven discovering the fountain opened. Angels acclamations. Churches riches. Rich poverty. In four treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinity, Master of Katherine Hall in Cambridge, and sometimes preacher at Gray's-Inn. Published according to the authors own appointment, subscribed with his hand; to prevent imperfect copies.Light from heaven discovering the fountaine opened. Angels acclamations. Churches riches. Rich povertie. In foure treatises. By the late learned and reverend divine, Rich. Sibs, Doctor in Divinitie, Master of Katherine Hall in Cambridge, and sometimes preacher at Grayes-Inne. Published according to the authors owne appointment, subscribed with his hand; to prevent imperfect copies.
London: printed by E. Purslow and Richard Badger for N. Bourne, 1638
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1It is an evidence then that they have a spirit of faith, to depend upon the promise of God. It is no exercise of faith, to give when a man can keep it no longer.
1It is an evidence then that they have a spirit of faith, to depend upon the promise of God. It is no exercise of faith, to give when a man can keepe it no longer.
- 1An argument of faith.
2Again, he that doth good while he liveth, he hath the prayers of others, he is under the blessing of the poor, and that is a sweet thing. Suppose ⟨p. 73⟩the poor be barbarous base people, that they bless not a man with their words, yet their sides bless him. Now those that defer all till they die, they want this comfort, they are not under the blessing of the poor. The rule of our religion is, that we have no good by the prayers of others: I will not discuss that point now; but undoubtedly it is a sweet comfort that we have of that we do while we live, by the blessing and prayers of the poor, to whom we do good.
2Againe, he that doth good while he liveth, he hath the prayers of others, he is under the blessing of the poore, and that is a sweet thing. Suppose ⟨p. 73⟩the poore be barbarous base people, that they blesse not a man with their words, yet their sides blesse him. Now those that deferre all till they die, they want this comfort, they are not under the blessing of the poore. The rule of our religion is, that we have no good by the prayers of others: I will not discusse that point now; but undoubtedly it is a sweet comfort that we have of that we do while we live, by the blessing and prayers of the poore, to whom we do good.