A12197:751
The saints safety in evil times Delivered at St Mary's in Cambridge the fifth…The saints safetie in evill times Delivered at St Maries in Cambridge the fift…
The saints safety in evil times Delivered at St Mary's in Cambridge the fifth of November, upon occasion of the Powder-Plot. Whereunto is annexed a passion-sermon, preached at Mercers Chapel London upon Good-Friday. As also the happiness of enjoying Christ laid open at the funeral of Mr Sherland late recorder of Northampton. Together with the most virtuous life and heavenly end of that religious gentleman. By R. Sibbes D.D. master of Katherine-Hall in Cambridge, and preacher at Gray's-Inn London.The saints safetie in evill times Delivered at St Maries in Cambridge the fift of November, upon occasion of the Povvder-Plot. Whereunto is annexed a passion-sermon, preached at Mercers Chappel London upon Good-Friday. As also the happinesse of enjoying Christ laid open at the funerall of Mr Sherland late recorder of Northampton. Together with the most vertuous life and heavenly end of that religious gentleman. By R. Sibbes D.D. master of Katherine-Hall in Cambridge, and preacher at Grayes-Inne London.
London: printed by M. Flesher for R. Dawlman, 1634
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the Reader.
Reader, in this Book there are two parts, the one begins at the Churches visitation, and goes on orderly to Page 240. and there it ends, this I call the second part. All the rest from the beginning and so forward I count the first part: therefore when thou art directed to the fourth or fifth page, because thou shouldest not look in both, nor mistake, I have set it thus: 1. 4. which is 1 Part and 4 Page; or •. 5. the second Part and fifth Page.
REader, in this Booke there are two parts, the one begins at the Churches visitation, and goes on orderly to Page 240. and there it ends, this I call the second part. All the rest from the beginning and so forward I count the first part: therfore when thou art directed to the fourth or fift page, because thou shouldest not looke in both, nor mistake, I have set it thus: 1. 4. which is 1 Part and 4 Page; or •. 5. the second Part and fift Page.