A12198:242
The Soul's Conflict with Itself
The souls conflict with it self, and victory over it self by faith a treatise of the inward disquietments of distressed spirits, with comfortable remedies to establish them / by R. Sibbs ...The soules conflict with it selfe, and victory over it self by faith a treatise of the inward disquietments of distressed spirits, with comfortable remedies to establish them / by R. Sibbs ...
London: printed by M.F. for R. Dawlman, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again GOD hath made the soul 1for a communion with himself, which communion is especially placed in the affections, which are the springs of all spiritual worship. Then the affections are well ordered, when we are fit to have communion with God, to love, joy, trust, to delight in him above all things. The affections are the inward movings of the soul, which then move best when they move us to God, not from him. They are the feet of the soul, whereby we walk with, and before God. When we have our affections at such command, that we can take them off from any thing in the world at such times as we are to have more near communion with God in hearing or prayer, &c. As Abraham when he 2was to sacrifice, left whatsoever might hinder him at the bottom of the Mount. When we let our affections so far into ⟨p. 104⟩the things of the world, as we can• take them off when we are to de• with God; it is a sign of spiritual i• temperance. It is said of the Israelites that they brought Egypt with the• into the wilderness; so many bring th• world in their hearts with them, wh• they come before God.
Againe GOD hath made the soule 1for a communion with himselfe, which communion is especially placed in the affections, which are the springs of all spirituall worship. Then the affections are well ordered, when wee are fit to have communion with God, to love, joy, trust, to delight in him above all things. The affections are the inward movings of the soule, which then move best when they move us to God, not from him. They are the feet of the soule, whereby wee walke with, and before God. When wee have our affections at such command, that wee can take them off from any thing in the world at such times as wee are to have more neare communion with God in hearing or prayer, &c. As Abrahā whē he