A12198:96
The Soul's Conflict with Itself
The souls conflict with it self, and victory over it self by faith a treatise of the inward disquietments of distressed spirits, with comfortable remedies to establish them / by R. Sibbs ...The soules conflict with it selfe, and victory over it self by faith a treatise of the inward disquietments of distressed spirits, with comfortable remedies to establish them / by R. Sibbs ...
London: printed by M.F. for R. Dawlman, 1635
THE SOULS CONFLICT with it self. › Chapter 2THE SOVLES CONFLICT with it selfe. › Chapter 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is just so with the devil, when he seeth men will to heaven, and that they have good title to it, then he follows them with all dejecting and uncomfortable tentations that he can: it is his continual trade and course to seek his rest in our disquiet, he is by beaten practise ⟨p. 16⟩and profession, a temper in his kind.
It is just so with the devill, when he seeth men will to heaven, and that they have good title to it, then he followes them with all dejecting and uncomfortable tentations that he can: it is his continuall trade and course to seek his rest in our disquiet, he is by beaten practise ⟨p. 16⟩and profession, a temper in his kinde.
Again, what Satan cannot do himself by immediate suggestions, that 1he labours to work by his instruments, who are all for casting down of those who stand in their light, as those in the Psalm who cry, down with him, down with him, even to the ground; a character and stamp of which mens dispositions, we have in the verse before this text, Mine enemies (saith David) reproach me. As sweet and as compassionate a man as he was, to pray and put on sackcleth 2for them, yet he had enemies, and such enemies, as did not suffer their malice only to boil and concoct in their own breasts, but out of the abundance of their hearts, they reproached him in words. There is nothing the nature of man is more impatient of, then of reproaches; for there is no man so mean, but thinks himself worthy of some regard, and a reproachful scorn shows an utter disrespect, which issues from the very superfluity of malice.
Againe, what Satan cannot doe himselfe by immediate suggestions, that 1