A12205:26
Two sermons upon the first words of Christs last sermon John XIIII. I. Being…Tvvo sermons vpon the first words of Christs last sermon Iohn XIIII. I. Being…
Two sermons upon the first words of Christs last sermon John XIIII. I. Being also the last sermons of Richard Sibbs D.D. Preached to the honourable society of Gray's Inn, June the 21. and 28. 1635. Who the next Lords day following, died, and rested from all his laboursTvvo sermons vpon the first words of Christs last sermon Iohn XIIII. I. Being also the last sermons of Richard Sibbs D.D. Preached to the honourable society of Grayes Inne, Iune the 21. and 28. 1635. Who the next Lords day follwing, died, and rested from all his labours
London: printed by Thomas Harper for Lawrence Chapman, 1636
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We may carry this truth through the whole Scripture, and show how Hannah was in bitterness of spirit which exceeded so, that Eli a good man mistakes her, supposing that she was overcome with drink.
We may carry this truth through the whole Scripture, and shew how Hannah was in bitternesse of spirit which exceeded so, that Eli a good man mistakes her, supposing that she was overcome with drinke.
Hezekiah a good King, was in such bitterness, that like a crane or swallow he did chatter. And David complained that his spirit was over-whelmed within him; And Jonah cries out, that he was in the belly of hell.
Hezekiah a good King, was in such bitternesse, that like a crane or swallow he did chatter. And David complained that his spirit was over-whelmed within him; And Ionah cries out, that he was in the bellie of hell.
And God will have it so, partly for conformity to our head; and partly that we may be known to our selves, that we may discern where our weakness lieth; and so be better instructed to seek to him in whom our strength lieth.
And God will have it so, partly for conformity to our head; and partly that we may be known to our selves, that we may discerne where our weaknesse lyeth; and so be better instructed to seeke to him in whom our strength lyeth.